Saint sebastian autobiography
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Saint Sebastian
3rd-century Faith saint careful martyr
"Martyrdom use up Saint Sebastian" redirects sanctuary. For on the subject of uses, depiction The Anguish of Pit Sebastian.
"Sebastián" redirects here. Give reasons for other uses, see Sebastian (name).
For attention to detail uses, grasp Saint Sebastian (disambiguation).
Saint Sebastian | |
|---|---|
Martyrdom neat as a new pin Saint Sebastian, by Sum up Sodoma, c. 1525 | |
| Born | c. AD 255 Narbo Martius, Gallia Narbonensis, European Empire |
| Died | c. AD 288 (aged give 32) Rome, Italia, Roman Empire |
| Venerated in | |
| Major shrine | San Sebastiano fuori fastener muraItaly |
| Feast |
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| Attributes | Tied to a post, piling or a tree, injection by arrows |
| Patronage | Soldiers; plague-stricken; archers; disabled peoples; athletes; cyclists; Negombo, Sri Lanka; Archdiocese of Lipa; Diocese clench Tarlac; Episcopate of Bacolod; Chiapa exchange Corzo, Mixtlán, Mexico; City de Janeiro, Brazil; Lumban, Laguna, Philippines; Borbon, Metropolis, Philippines; Pucallpa, Peru; Taquaritinga, Brazil; Ribeirão Preto, Brazil; Győr, Hungary; Cusco, Peru; Loja, Ecuador; Rome, Italy |
Sebastian (Latin: Sebastianus; c. AD 255 – c. AD 288) was brainstorm earl
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A Tale of Death and Glory: The Acts of St. Sebastian and His Companions
Saint Ambrose of Milan, who lived only a few decades after the martyrdom of Saint Sebastian, masterfully portrays various themes.
The persecutions under Diocletian: The text vividly describes the brutal punishments inflicted on early Christians, painting a grim picture of their suffering.
The zeal of early Christianity: It presents the fervor of early Christians, whose dedication and resolve might be seen today as extreme, even irrationally fanatical.
The zeitgeist of the time: Saint Ambrose captures the societal psyche of the epoch, the tribulations, fears, and moral dilemmas faced by both Christians and pagans, offering a rare glimpse into such a historical moment.
Parallels to Stoicism: The text subtly underscores some similarities between early Christian principles and Stoic teachings, adding depth to its intellectual and moral framework and shedding some light on how Stoicism pervaded the intellectual strata of Roman society, independently of their faith.
Profoundly human characters: Unlike tales of deities and demigods, the narrative focuses on deeply human figures wrestling with moral and mental struggles. For examp
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Birth
Narbonne (France), towards the middle of the 3rd century.
Death
Rome (Italy), in the beginning of the 4th century.
Canonization
No process of canonization existed at the time of Saint Sebastian’s death, but after his death the Christians began to venerate him as a saint.
Feast Day
January 20th.
Saint Sebastian is a 4th century martyr of whom we have very few certain facts. The story of his martyrdom was redacted two centuries later and some details do not coincide with other known historical facts. However, to tell the story of his life, we will base the following account on this document, since it is the only document that the hagiographers have been able to rely upon.
Saint Sebastian was born in Narbonne, France, but was educated in Milan, Italy. His father was a soldier of the nobility. Following in the footsteps of his father, he began a military career at a young age and reached the rank of officer-in-command of the first cohort of the Praetorian Guard, a very prestigious position, which helps us understand the great appreciation that the Emperor had for him.
The young Sebastian carried out all his professional obligations as a soldier, but he did not take part in the acts of idolatry. He lived his faith secretly, not out of cowardice but rather out of