Bobby seale autobiography sample
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"In 1966, Huey P. Newton and Bobby Seale formed the Black Panther Party for Self-Defense in Oakland, California, taking their identifying symbol from an earlier all-black voting rights group in Alabama, the Lowndes County Freedom Organization. Two years later, FBI Director J. Edgar Hoover called the Black Panthers “the greatest threat to the internal security of the United States.” Created, in Newton’s words, “to serve the needs of the oppressed people in our communities and defend them against their oppressors,” the Panthers patrolled black areas of Oakland with visible, loaded firearms—at the time in accordance with the law—to monitor police actions involving blacks. The organization spread throughout Northern California in the form of small neighborhood groups. They came to national prominence in May 1967, when they arrived armed at the California State legislature in Sacramento to protest a bill banning loaded guns in public places. In October 1967, Newton was wounded in a gun battle with police and charged with killing an officer. His three-year incarceration became a cause célèbre for many young African Americans, and chapters of the Party rapidly opened throughout the country. The Panthers initiated commun
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The Evolution of Black Masculinity: Bobby Seale's Autobiographical Writings
Related papers
Mary Phillips
The mention of three words, “Black Panther Party,” (BPP) continues to evoke mental images of black berets, black leather jackets, black shades and black men with scowling black faces. Historical research already has disproven that the BPP was all male and all angry. Women at one time formed a large portion of the BPP and many members had children while they were in the BPP. Indeed, a clear and undeniable argument can be made that men in the BPP have been presented in an incomplete light because they were more than angry activists. A large percentage of them were husbands, fathers, brothers, and friends. Popular media images throughout decades have distorted the complete reality of who many BPP male members were and strove to be: community activists, teachers, and caretakers. Reshaping a dominant narrative of men in the BPP as hypermasculine violent figures, this essay centers on male members who are often overlooked, including John Huggins, Emory Douglas, Austin Allen, and Steve McCutchen. The article also explores BPP men’s activities in various spaces such a