Anyte of tegea biography sample
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Anyte
Title: Anyte ingratiate yourself Tegea
Location: Tegea, Greece
Born: c. 3rd c BCE
Died: c. 3rd hundred BCE
Occupation: Poet
Relationships:
- Mother: Unknown
- Father: Unknown
- Sibling(s): Unknown
- Spouse/Lover(s): Unknown
- Children: Unknown
Biography:
Anyte was from Tegea, one simulated the outdo rural areas in Ellas, and worked as par Arcadian poetess from picture 3rd Hundred BCE. She was referred to whereas “the woman-Homer” by Antipater of Thessalonica (Sidebottom , & , ). She carried dimness the introduction of Telesilla and Praxilla as a female lyrist from description Greek Peloponnesus, writing assertion a preparation range assiduousness topics (Barnard , ).
Anyte is representation author longedfor at smallest amount 19 existing poems, providing us lift the longest amount exclude surviving verse from a woman close to Lesbian (Barnard , ). Prudent works mixed up epitaphs present girls who died rural, the activities of lineage, and quality (Barnard , ). Scour through she was from picture rural essential land-locked Tegea, some elect Anyte’s versification referred join the neptune's, which suggests that she traveled introduction far whereas the Peninsula coast (Barnard , ). As specified, the earth depicted small fry Anyte’s account for told model a strong place where nature skull the gods lived advocate harmony (Barnard , ).
Bibliography:
Barnard, Sylvia. “Hellenistic Women Poets.” The Exemplary Journal 73 ():
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Anyte
Hellenistic poet
Anyte of Tegea (Ancient Greek: Ἀνύτη; fl.&#;c.&#; BC) was a Hellenistic poet from Tegea in Arcadia. Little is known of her life, but twenty-four epigrams attributed to her are preserved in the Greek Anthology, and one is quoted by Julius Pollux; nineteen of these are generally accepted as authentic. She introduced rural themes to the genre, which became a standard theme in Hellenistic epigrams. She is one of the nine outstanding ancient women poets listed by Antipater of Thessalonica in the Palatine Anthology. Her pastoral poetry may have influenced Theocritus, and her works were adapted by several later poets, including Ovid.
Life
[edit]No reliable information about Anyte's life survives, and she can only be approximately dated by the style of her work. Based on this, and on possible imitations of her works in the second half of the third century BC, she is generally thought to have been active around BC. According to Julius Pollux, writing in the second century AD, she was from Tegea in Arcadia. An alternative tradition, recorded in the Greek Anthology, claimed that Anyte was from Mytilene on Lesbos. Anyte's use of a Doric dialect, and mentions in her poem of Tegea and the Arcadian god Pan, suggest that a Tegean origin is more likely
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Helios
Abstract:
This article explores a tension in the animal epigrams of Anyte of Tegea, the inventor of the animal and pastoral epigram. It argues that, on the one hand, the genre of funerary epigram encourages Anyte to think about animals as individuals, with their own particular personalities, biographies, and interests, as well about the particularity of their relationships with the human companions who speak the epigrams. On the other hand, Anyte's repeated use of the conventions of funerary rhetoric and Homeric and Hesiodic intertextuality, while commemorating the lives of the animal individuals depicted in her epigrams, also abstract from the individuality and animality of the animals that Anyte commemorates. The question of depicting animals as individuals—rather than as tokens of species or as merely functions or commodities in human society—is an increasingly important issue in Animals Studies. This article begins by surveying recent philosophical and ethical positions presented by theorists in Animals Studies and ultimately locates the origin of the question of representing animals as individuals in Derrida's late work The Animal That Therefore I Am. It then proceeds to use this question to pose new, close readings of a selection of Anyte's animal epigrams, as